| PRACTICE |
Spiritual success is gained by daily cultivation.
If you practiced for the day, then you have won.
If you were lazy for the day, then you have lost.
Self-cultivation is the heart of spiritual attainment. Gaining insight and ability is not a matter of grand statements, dramatic initiations, or sporadic moments of enlightenment. Those things are only highlights in a life of consistent activity.Whatever system of spirituality you practice, do it every day. If it is prayer, then pray every day. If it is meditation, then meditate every day. If it is exercise, then exercise every day. Only then will you be able to say that you are truly practicing spirituality.
This methodical approach is reassuring in several ways. First, it provides you with a process and a means to maintain progress even if that particular day is not inspiring or significant. Just to practice is already good. Secondly, it gives you a certain faith. If you practice every day, it is inevitable that you will gain from it. Thirdly, constant practice gives you a certain satisfaction. How can you say to yourself that you have truly entered a spiritual path unless you can look back on years of daily practice and take comfort in the momentum that it has given you?
| INTEGRATION |
Be still to know the absolute.
Be active to know the outer.
The two spring from the same source,
All of life is one whole.
In stillness, one seeks the absolute Tao. There is neither beauty nor ugliness in it. Because it has no opposites, it is called absolute. By contrast, nothing of this world is absolute, because all things that we experience are relative.Seeking the absolute may be among the greatest goals, but you cannot remain on your meditation cushion forever. You must go out and explore life as well. This is the investigation of the outer Tao -- that aspect of Tao that flows through all existence. You must not fail to explore anything that interests you. Any skill you want to master should be learned. Any subject that arouses curiosity should be examined. Every insecurity should be overcome. Every question should be answered. If you do not do this, then you cannot freely flow with the outer Tao : Every one of your uncertainties will be an obstacle.
Initially, it will seem as if there is no connection between your time meditating and the outer things in your life. After all, the masters themselves constantly stress the difference between the spiritual and the social. But eventually, you will reach a point where the quiescence of contemplation and the activeness of living are integrated. Then there is no anxiety about whether one is living a spiritual life or not. You realize that it is all part of the same seamless whole.
| IMAGES |
Sound, smell, taste, image, touch, sleep.
Can you think without clinging to these forms?
A thought without shape is rare,
Knowledge of Tao rarer still.
Our mind needs to cling to some object in order to function in its usual modes. If you look at your memories, you will find that most are tied to some sensory image. The thought of being in the country brings up a certain fragrance. You "see" relationships in a certain way. We may do math problems, or compose something to say to our companions, but we will still think in numbers and words.Some people make the mistake of rejecting this type of thinking, but we need to use these modes in order to function in the everyday world. When it comes to knowing Tao, thought tied to sensory images is not enough to bring complete realization. Dualistic thinking cannot be used to know Tao. But don't discard it as long as ordinary functioning in the world is necessary.
When one meditates, one must use an aspect of consciousness that does not cling to external forms. This type of consciousness is beyond the senses. Some call these states of mind superconsciousness, samadhi, nirvana, or enlightenment. These are mere names. All that matters is getting to these states. Then all labels fall away.
| INTELLECT |
Scholars, drunk on words and obscure meanings,
Weave a tangled web of concordances.
Simple practice never occurs to them.
Give up education, and the world will be better.
There are many who seek Tao through the intellect. They revel in thousands of concordances, seek similarities in all the world's religions, conduct learned discourses for enthralled audiences. But they would reach the truth faster if they tied their thoughts to experience.The intellect is inherently dualistic. It makes distinctions and creates new connections between concepts and calls that "meaning." This type of analytical thinking is extremely limited in the face of Tao, which is not fully rational, not fully quantitative, not fully describable. Though most followers of Tao are learned, they also realize that the intellect is but one aspect in what must be a multifaceted approach to Tao.
It is said one must give up on education, not because we should be dumb, but because we must seek a level of consciousness beyond the intellect. We must study, but not to the point that emphasis on experience and meditation is lost. If we can combine the intellect and direct experience with our meditative mind, then there will be no barrier to the wordless perception of reality.
Today we'll go for a classic -
| PARTING |
You and I assumed forever
When we became companions.
But now, unhappy, you are leaving.
The sky turns to bitter candescence
Unslaked by resignation.
There are times when we have been lucky enough to have companions on our spiritual path, but the time of parting often comes without welcome. When our friends decide to leave, we are often left with doubt, confusion, and sometimes guilt. Anyone may leave the path. They won't suffer damnation; they will only walk a different path.The rule for those who follow Tao is this : Walk the path together as long as you can, and when you must part, never hold your companion back.
Should one seek to have no feelings at all regarding friends? After all, the sages constantly warn against attachment. Yet emotion is part of what makes us human. We may understand philosophically why a companion must leave, but we need not deny our feelings as we walk on alone.
| ATTUNEMENT |
Traversing sun leads to a new season,
Vernal breath attunes the leaves.
Tao is here. It is we who are not always in harmony with it.Tao proceeds on its own way. It is we who are not ready to follow.
Tao is absolutely sure in its movement. It is we who involve ourselves in amusements.
Tao has no consciousness, yet it is supreme. It is we who think compulsively.
Therefore, tuning ourselves to Tao is the basic task. We must make ourselves the perfect instrument, much in the way a beautiful harp has all its strings adjusted. If we are less than perfect, how will we harmonize with the universal music? Once we are attuned, we can become open to Tao. Where it leads, we follow without hesitation. Just as a musicianexpresses individual talent and understanding and yet blends with the swelling magnificence of the orchestra, so too does the follower of Tao remain human and yet in harmony with the universal.
When the sun begins its new pattern, spring follows. The air warms, and the world rejoices. A new breath comes over all things, and even the trembling leaves are attuned to the vernal rhythm. Turn your face to the sun, as flowers know how to do. Turn your face to Tao, as we should all do.
I was lucky to get invited to a private advanced-screening of
Hunger Games -
| SAILING |
Infinite expanse, sleek ocean teaming with life,
Turbulent, virile, ever-moving spread,
Seamlessly laid to the brilliant sky,
I float on you in my fashioned womb,
Sustained against your green-black depths.
Those on land never understand maritime life.
Those of the sea are intimate with your moods;
They navigate but are ultimately helpless.
Destinations become useless, drifting the sole reality:
A sailor's fears dissolve into acceptance.
Tao is sometimes compared to the ocean. Its depth is immeasurable, its power rules all who enter it. We seek to sail it with our knowledge of knots, direction, mathematics, and charts, yet our understanding is incomparable to its vastness. The young have great ambitions about exploring both above and below the surface, while the old have given in : They know that there is no other alternative than to accept the ocean and float upon it. One who accepts is sustained. Those who go beyond its terms meet death. Thus the wise say that they float here and there without care; they trust in the overwhelming power of Tao.
