Daily Tao / 88 – Interpretation: part 2

1_346

The sage whose words are ambiguous you call great.
Those who advocate discipline you shun.
With one, you treat words the way you want.
With the other, you resent having no quarter.

It is unfortunate that we need the words of the wise. Though they are essential to our beginnings on a spiritual path, they can cause problems because they must be interpreted to be understood. Because words are imperfect, every generation rewrites itself.
People love ambiguity, especially when it comes to religion. They can interpret things any way they want. If they are unhappy with the cast given to a particular teaching, they invent ways to circumvent it, which is why we have so many authorities, schools, and sects.

It is no accident that the most revered sages are dead. They aren’t around to correct our misguided notions, to change their teachings, or even to make mistakes that might mitigate our reverence. Christ, Mohammed, Buddha, Lao Tzu — how many of us are actually devoted to the wisdom that they embodied? Or have we made them mere screens upon which we project our own ideas?

It is important to spend time with a living teacher, one who can correct mistakes and discipline you. But the object of such study should not be the creation of a new orthodoxy. Rather, your goal should be to bring yourself to a state of independence. All teachings are mere references. The true experience is living your own life. Then, even the holiest of words are only words.

 

Daily Tao / 87 – Integration

beautiful-hq-hd-high-resolution-nature-wallpaper-for-computers-e1313082196347

Be still to know the absolute.
Be active to know the outer.
The two spring from the same source,
All of life is one whole.

In stillness, one seeks the absolute Tao. There is neither beauty nor ugliness in it. Because it has no opposites, it is called absolute. By contrast, nothing of this world is absolute, because all things that we experience are relative.
Seeking the absolute may be among the greatest goals, but you cannot remain on your meditation cushion forever. You must go out and explore life as well. This is the investigation of the outer Tao — that aspect of Tao that flows through all existence. You must not fail to explore anything that interests you. Any skill you want to master should be learned. Any subject that arouses curiosity should be examined. Every insecurity should be overcome. Every question should be answered. If you do not do this, then you cannot freely flow with the outer Tao : Every one of your uncertainties will be an obstacle.

Initially, it will seem as if there is no connection between your time meditating and the outer things in your life. After all, the masters themselves constantly stress the difference between the spiritual and the social. But eventually, you will reach a point where the quiescence of contemplation and the activeness of living are integrated. Then there is no anxiety about whether one is living a spiritual life or not. You realize that it is all part of the same seamless whole.

Daily Tao / 86 – Images

touch-all-senses

Sound, smell, taste, image, touch, sleep.
Can you think without clinging to these forms?
A thought without shape is rare,
Knowledge of Tao rarer still.

Our mind needs to cling to some object in order to function in its usual modes. If you look at your memories, you will find that most are tied to some sensory image. The thought of being in the country brings up a certain fragrance. You “see” relationships in a certain way. We may do math problems, or compose something to say to our companions, but we will still think in numbers and words.
Some people make the mistake of rejecting this type of thinking, but we need to use these modes in order to function in the everyday world. When it comes to knowing Tao, thought tied to sensory images is not enough to bring complete realization. Dualistic thinking cannot be used to know Tao. But don’t discard it as long as ordinary functioning in the world is necessary.

When one meditates, one must use an aspect of consciousness that does not cling to external forms. This type of consciousness is beyond the senses. Some call these states of mind superconsciousness, samadhi, nirvana, or enlightenment. These are mere names. All that matters is getting to these states. Then all labels fall away.