Tag: beginner

Daily Tao / 331 – Sieve

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A coarse sieve catches little.
A fine mesh catches more.
If you want the subtle, be refined,
But prepare to deal with the coarse.

The irony of spiritual living is that you become more sensitive and more subtle. Therefore, you become intolerant of the coarse. There is not much choice in this. If you want to catch the subtle things in life, then you must become refined yourself. But the coarser things will then accumulate all the more quickly. A coarse sieve in a rushing stream will hold back only debris and large rocks. A fine mesh will catch smaller things, but it will also retain the large.

Some people attempt to cope with this by becoming multilayered. They set up a series of screens to their personalities, from the coarse to the subtle so that they can deal with all that life has to offer. This is quite laudable from an ordinary point of view, but from the point of view of Tao, it is a great deal of bother.

What do we do? If we remain coarse, then only the coarse comes to us. If we become subtle, then we gain the refined but are plagued with the coarse as well. If we become multilayered, then we create a complexity that isolates us from Tao.

The solution lies in floating on the current of Tao, uniting with it. That way we no longer seek to hold or to reject.

Daily Tao / 330 – Sense

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Don’t be destroyed by knowledge and power.
Use common sense to survive.

There were once four learned and accomplished men. One day they said to themselves, “Of what use is all our learning if we do not seek the employment of a great king?” Accordingly, they set out for the capital.

Now among these four, three were particularly brilliant. The fourth was far inferior to the others in intellect, but he was the one with the most sense.

On the road, they came upon the skeleton of a lion. “Let us bring this lion back to life,” proposed the first. “Yes, this will bring us great fame,” agreed the second and third. The fourth one said, “If you bring this lion back to life, he will attack and devour you.”

“Don’t interrupt!” cried the first, who already used his superior knowledge to put flesh on the bones. The second quickly introduced blood, and the third was about to breathe life into the lion.

“We should think of safety,” said the fourth.

“Quiet!” said the third from the depths of his labor.

“Well, then, I shall go sit in this tree,” said the fourth. “Just in case.”

The lion came back to life and killed the wise men. The only one who survived was the man with common sense.

Daily Tao / 329 – Umbilicus

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People consider the navel a vestigial nub
And think nourishment only comes through the mouth.
Not so. Tao is the great mother,
And vitality untold lies in the region of the umbilicus.

The old books call Tao the great mother. Tao provides for us as a mother would. It shelters us, nourishes us, makes our life possible. We are literally tied to the vitality of Tao.

Lying dormant inside us are point of concentration. Most people are unaware that concentration on these points will yield specific forces, cure ailments, alter consciousness, and still the mind. Like a treasure buried in the ruins of a sacred place, these spots only await discovery before they give their owner wondrous powers.

One such spot is in the area of the navel. When you concentrate there, you will find that great vitality comes your way. It will be as if you are still connected to your mother through the umbilicus, and power and tremendous physical well-being will come your way.

Daily Tao / 328 – Presence

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Lightning rod at the pinnacle
Attracts power by its mere presence.
In the same way, we must work
For substance and height.

If we want communion with heavenly powers, we need only attain the proper spiritual height. Then heaven will come to meet us as surely as lightning is attracted to a lightning rod. The effort is only in the becoming, in the purification of our characters, in the reaching upward. Once the situation is correct, union is inevitable.

Some people say, “Who cares about heaven?” Some people say, “Why strain for refinement?” Of course, no one is required to make an effort in life. We can all go the easy way. But then we are still lightning rods. Only the forces we attract are not the powers of heaven, but the powers of demons, misfortune, and predators.

No, there is no true reason why anyone should want to purify for spiritual reasons. The fact is, no matter what kind of person you are, you will attract something to yourself. One of the major ways to control what comes to you is to refine your substance.

Daily Tao / 327 – Colorless

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What’s the difference between the erotic and spiritual?
Temples and lovers are equally gaudy.

What’s the difference between eroticism and spirituality? Both refer to ecstasy. Both lead to transcendence of the self. Both lead to unification with a larger order. Both are vulnerable to the excesses of perversion, lust, sadism, obsession, and madness. Eroticism and spirituality — the two deepest endeavors of humanity are twins.

Both eroticism and spirituality mean intense involvement in the diversity and color of the world. But there is a higher order, a state where one is holiness itself. Then nothing of the world of color matters to you anymore. The pleasures of the couch will mean nothing. Neither will the glories of the ascetic’s efforts mean anything. Only by entering the colorless state of pure, blinding light can there be freedom from the twins.

Meditation changes your consciousness. The type of consciousness that emerges depends on the meditation. Your consciousness in turn colors your perceptions of the world around you. There is no such thing as objective reality. You color everything. If you want the highest state of being, aim for consciousness without color.

Daily Tao / 326 – Mysticism

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All mystical traditions are one.
They are the seed of all religions.

Tao. Zen. Tantra. Yoga. Kabbalah. Sufi. Mystic Christianity. Shamanism. And so many more secretly treasured by their adherents. These all share the same mystical sense of communion with the divine. Meditation is not something peculiar to one culture.

All cultures know a mystical core that emphasizes continuing refinement, meditation, and unification with the greater cosmos. I call that greater order Tao. They call it by different names. What does it matter what people call it? When they discovered what was holy, they uttered different sounds according to their history and culture, but they all discovered the same thing. There is only one divine source in life.

For generations, mystics of all traditions have plunged into Tao. When they meet on the unutterable levels, they know without words that they have reached the same core of spirituality. No matter where in the world you are, there are traditions with the purity to lead you to Tao.

Daily Tao / 325 – Mate

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Passion is but a prelude to
Years of gradual unfolding.

Some people mate for life. Perhaps their love affair starts with infatuation, passion, and eroticism. Eventually it gives way to a more stable companionship. Not all couples pass this transition period intact, but those who do find a new mode of relating to one another. Devoted lovers find that minor faults can be accepted. At the same time, they find acceptance in spite of their own inherent shortcomings and insecurities.

Mature love is patient, selfless, generous, and kind. The lover becomes more important that the self. In love, we find transcendence and a unity that is unattainable alone.

Many sages speak out against romantic love. Can it be that they have never felt it or that they have been bitterly disappointed themselves? Individuals should know themselves well. If they are meant for love, they will know.

Ultimately, the other is divine and divinity dwells in the other. Through love, one can come to know the beauty of unity and wholeness. Without the female, the male element is static and sterile. Without the male element, the female is boundless potential without a catalyst. Through unification, we find selflessness, purity, and divinity.

Daily Tao / 324 – Mosaic

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Tiles of carnelian, lapis, and jade,
The muralist sets his picture
One centimeter at a time.
Every piece alone is precious;
Together they make a priceless whole.

Not far from where I grew up, there was a muralist whose specialty was mosaic. He accepted commissions from all over the world and also collaborated with a number of famous artists on their murals and sculptures. He had bins and buckets full of all sorts of fascinating tiles. Some were red, blue, and yellow glass. Others were elaborately glazed ceramic. A few were stones like lapis, turquoise, malachite, and obsidian. Some were even mirrored with gold and silver, and these would shine out first whenever he would wash away the grout.

God may be in the details, but it is also important to know the big picture.

That is where the muralist is such a great example. He knew what the big picture had to be, and yet he had enough concentration to piece together enormous tableaus out of tiny square centimeters. That is knowing both the small and the big. Follow his example and you will never be petty; yet you will not lose sight of the relationship between the microcosmic and the macrocosmic.

Daily Tao / 323 – Intensity

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Tao is strangely colorless,
Yet intense.
It grips like a tidal wave.

The old books describe Tao as strangely colorless. What do they mean by that? Where gods appear in flashes of blinding light, where hell yawns open with flames and sparks, how is it that Tao, supreme above all, is strangely colorless?

The description of colorless is a reference to the fact that Tao is beyond all descriptions. When you experience Tao, you will recognize that you are in the grip of something so right. But it will be impossible to conceptualize it or reproduce it. In fact, the more that you try to pin Tao down, the more elusive it becomes. It is a paradox that something colorless can be so intense, gripping, and unforgettable.

Have you ever played a competitive sport, say, like football? Have you ever felt that sweet spot, when everything went right almost without your trying? When you were in the grip of that momentum, did you say to yourself, “Don’t do anything to break this. Don’t say anything, don’t ruin it”? That feeling is a little of what being with Tao is like. If you tried to break down what was happening to you, you couldn’t. If you tried to reproduce it later in another game, you couldn’t. If you tried to “master” it, take credit for it, explain what happened, you couldn’t. Later in private when you reflected back, you would realize that the experience that you felt was strong enough to move others, to seep all before it, to hold you in intensity. What you felt was Tao.

Daily Tao / 322 – Decadence

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Powdered concubine dressed in rich silks —
Feet bound, body soft, lips slack —
Views lotuses through binoculars.
A dragonfly alights on her motionless fan.

How do you know when your own life verges on decadence?

Certainly when the force of form becomes more important that the force of substance. When etiquette and morals become more important that understanding and righteousness. When procedure becomes more important than creativity. When gratifying your lust becomes more important than giving to others. When patriotism becomes more important than measured governing and enlightened treatment of other nations. When the act of eating becomes more important than considerations of nutrition. When the opera becomes more important than helping the poor and homeless. When one’s own comfort becomes more important than the suffering of loves ones. When ambition becomes more important than benevolence. When prestige becomes more important than charity. When the academy becomes more important than the streets. When loud expression becomes more important than listening to others. When outrageousness becomes more important than communication. When connoisseurship becomes more important than simple acts. When style becomes more important than function. When books become more important than teachers. When expediency becomes more important than the elderly.

When you smell these things happening, you are not far from decadence.