Daily Tao / 23 – Renewal

复兴

Countryside-Splendor-(France)

City on a hill,
Untouched land beyond.
A fallow field is
The secret of fertility.

In the city, we see millions of lives represented in the windows, doors, and many floors of each building. We see excitement and the glories of civilization. But no matter how much those who follow Tao may enjoy the city, they understand the need for retreat into nature.

In the countryside, they find the nurturing quality of freedom. They can see new possibilities and can wander without societal impositions. In the past, pioneers saw the open prairies and were filled with dreams of dominating nature with the glories of man. Now we know different : We must preserve the wilds for our very survival.

We need time to lie fallow. If you cannot leave the city, just find a little quiet time each day to withdraw into yourself. If you are able to walk in fields or in the hills, so much the better. But none of us can maintain the fertility of our beings without renewal.

Daily Tao / 22 – Communication

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Movement, objects, speech, and words :
We communicate through gross symbols.
We call them “objective,”
But we cannot escape our point of view.

We cannot communicate directly from mind to mind, and so misinterpretation is a perennial problem. Motions, signs, talking, and the written word are all encumbered by miscommunication. A dozen eyewitnesses to the same event cannot agree on a single account. We may each see something different in cards set up by a circus magician. Therefore, we are forever imprisoned by our subjectivity.

Followers of Tao assert that we know no absolute truth in the world, only varying degrees of ambiguity. Some call this poetry; some call this art. The fact remains that all communication is relative. Those who follow Tao are practical. They know that words are imperfect and therefore give them limited importance : The symbol is not the same as the reality.

Daily Tao / 21- Skills

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Zither, chess, book, painting, sword.
These symbolize classical skill.

There was once a wanderer who cared nothing for fame. Although he had many chances for position, he continued to search for teachers who could help him master five things : zither, chess, book, painting, and sword.

The zither gave him music, which expressed the soul. Chess cultivated strategy and a response to the actions of another. Books gave him academic education. Painting was the exercise of beauty and sensitivity. Sword was a means for health and defense.

One day a little boy asked the wanderer what he would do if he lost his five things. At first the wanderer was frightened, but he soon realized that his zither could not play itself, the chess board was nothing without players, a book needed a reader, brush and ink could not move on their own accord, and a sword could not be unsheathed without a hand. He realized that his cultivation was not merely for the acquisition of skills. It was a path to the innermost part of his being.

 

Daily Tao / 20 – Happiness

幸福

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Let us not follow vulgar leaders
Who exploit the fear of death,
And promise the bliss of salvation.
If we are truly happy,
They will have nothing to offer.

Some leaders use threats to win adherents. They invoke death to force good behavior and to herd people toward paradise.

Others woo with grand promises. If you have no satisfaction, they offer bliss. If you feel inadequate, they offer success. If you are lonely, they offer acceptance.

But if we do not fear death and are happy, what will such leaders have to offer? Spirituality is an organic part of daily life, not something dispensed by a professional. True spirituality is liberation, not just from the delusions of reality but from the delusions of religion as well. If we attain freedom from the fear of death, a sound way of health, and a path of understanding through life, there is happiness and no need for false leaders.

Daily Tao / 19 – Initiative

主动

Multiple-dimensional-realities

Let us not be confused
With kaleidoscopic reality.
Using wisdom and courage to act,
Let us not add to the confusion.

The world is a storm of myriad realities, yet we cannot allow ourselves to be swept into the vortex. To do so is to be lost and to lose the true center where all understanding will come. We must act, but in the right way.

Action must be guided by both intellect and experience. We learn from teachers, elders, and others. But we must also test what we learn in the world. It is not enough to simply meditate, and it is not enough just to have theoretical knowledge. We need both in order to be wise.

Only when wisdom, courage, timing, and perseverance are combined can one have a sound basis for initiative. The action must be complete. It must burn clean; it cannot leave any bad ramifications or lingering traces. An act that leaves destruction, resentment, or untidiness in its wake it a poor one. Then initiative is insufficient, and Tao has not been attained.

Daily Tao / 18 – Spectrum

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Pure light is all colors.
Therefore, it has no hue.
Only when singleness is scattered
Does color appear.

When we see pure sunlight streaming down upon us, it is a pure radiance so bright that we can discern neither details nor hues from its source. But when light strikes the gossamer wings of a dragonfly, or when it shines through misty rain, or even when it shines on the surface of our skin, it is polarized into millions of tiny rainbows. The world explodes with color because all the myriad surfaces and textures fracture the light into innumerable, overlapping dimensions.

The same is true of Tao. In its pure state, it embodies everything. Thus, it shows nothing. Just as pure light has all colors yet shows no color, so too is all existence initially latent and without differentiation in Tao. Only when Tao enters our world does it explode into myriad things. We say that everything owes its existence to Tao. But really, these things are only refractions of the great Tao.

Colored light, when mixed together, becomes pure, bright light again. That is why those who follow Tao constantly speak of returning. They unify all areas of their lives and unify all distinctions into a whole. There cannot be diversity within unity. When our consciousness rejoins the true Tao, there is only brightness, and all color disappears.

Daily Tao / 17 – Cooperation

 

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Cooperation with others.
Perception, experience, tenacity.
Know when to lead and when to follow.

When we become involved with a fellowship, we must gradually become an integral, organic part of that organization. The relationship will be one of mutual influence : We must carefully influence the collective, and in turn, we will be shaped by the company we keep.

Influencing others requires perception. We need to know when to act, when to be passive, when others are receptive to us, and when they will not listen. This takes experience, of course, and it is necessary to take part in a great many relationships — from our families to community associations — to cultivate the proper sensitivity. In time, there will be moments of both frustration and success, but in either case, a certain tenacity is crucial. If we are thwarted in our initiatives, then we must persevere by either maintaining our position or changing it if a better one prevails. If we are successful, we must not rely on charisma alone, but we must also work to fully realize what the group has resolved to do.

True leadership is a combination of initiative and humility. The best leader remains obscure, leading but drawing no personal attention. As long as the collective has direction, the leader is satisfied. Credit is not to be taken, it will be awarded when the people realize that it was the subtle influence of the leader that brought them success.

Daily Tao / 16 – Ordinary

普通

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Umbrella, light, landscape, sky —
There is no language of the holy.
The sacred lies in the ordinary.

No one is able to describe the spiritual except by comparing it to ordinary things. One scripture describes the divine word as an “umbrella of protection.” Another says a god is light. Heaven is supposed to be in the sky, and even ascetics who have rejected sex use erotic images to describe enlightenment. People have to resort to metaphor to state the divine.

Even esoteric languages have been invented, and they mystify the outsider. Holy words always appear that way to the uninitiated. After one learns to read them, their message becomes assimilated. We no longer worry about the images, for we have found the truth that the words were indicating.

When you buy something that has assembly instructions, you follow the directions, but you do not then venerate the instructions. Spiritual attainment is no different. Once you’ve gained it, instructions become secondary. Spirituality gained is no different than the ball game you play, the work you do, the car you drive, the love you make. If you constantly regard Tao as extraordinary, then it remains unknown and outside yourself — a myth, a fantasy, an unnameable quantity. But once you know it, it is yours and part of your daily life.

Daily Tao / 15 – Time

时间

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The river, surging course,
Uninterrupted current.
Headwater, channel, mouth.
Can they be divided?

Each day, we all face a peculiar problem. We must validate our past, face our present, plan for the future.

Those who believe that life was better in the “old days” sometimes are blind to the reality of the present; those who live only for the present frequently have little regard for either precedent or consequence; and those who live only for some deferred reward often strain themselves with too much denial. Thinking of past, present, and future is a useful conceptual technique, but ultimately they must be appropriately balanced and joined.

We must understand how the past affects us, we should keep the present full of rich and satisfying experiences, and we should devote some energy each day to building for the future. Just as a river can be said to have parts that cannot be clearly divided, so too should we consider the whole of our time when deciding how to spend our lives.

Daily Tao / 14 – Positioning

定位

herons

Heron stands in the blue estuary,
Solitary, white, unmoving for hours.
A fish! Quick avian darting;
The prey captured.

People always ask how to follow Tao. It is as easy and natural as the heron standing in the water. The bird moves when it must; it does not move when stillness is appropriate.

The secret of its serenity is a type of vigilance, a contemplative state. The heron is not in mere dumbness or sleep. It knows a lucid stillness. It stands unmoving in the flow of the water. It gazes unperturbed and is aware. When Tao brings it something that it needs, it seizes the opportunity without hesitation or deliberation. Then it goes back to its quiescence without disturbing itself or its surroundings. Unless it found the right position in the water’s flow and remained patient, it would not have succeeded.

Actions in life can be reduced to two factors : positioning and timing. If we are not in the right place at the right time, we cannot possibly take advantage of what life has to offer us. Almost anything is appropriate if an action is in accord with the time and the place. But we must be vigilant and prepared. Even if the time and the place are right, we can still miss our chance if we do not notice the moment, if we act inadequately, or if we hamper ourselves with doubts and second thoughts. When life presents an opportunity, we must be ready to seize it without hesitation or inhibition. Position is useless without awareness. If we have both, we make no mistakes.