Tag: Daily

Daily Tao / 295 – Solutions

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Spyglass on a Map

Don’t be afraid to explore;
Without exploration there are no discoveries.
Don’t be afraid of partial solutions;
Without the tentative there is no accomplishment.

Indecision and procrastination are corrosive habits. Those who wait for every little thing to be perfect before they embark on a project or who dislike the compromise of a partial solution are among the least happy. Ideal circumstances are seldom given to anyone for an undertaking. Instead there is uncertainty in every situation. The wise are those who can wrest great advantage from circumstances opaque to everyone else.

Wanting everything in life to be perfect before you take action is like wanting to reach a destination without travel. For those who follow Tao, travel is every bit as important as the destination. One step after another : That is still central to the wisdom of Tao.

Every day passes whether you participate or not. If you are not careful, years will go by and you will only have regrets. If you cannot solve a problem all at once, at least make a stab at it. Reduce your problems into smaller, more manageable packages, and you can make measurable progress toward achievement. If you wait for everything to be perfect according to your preconceived plans, then you may well wait forever. If you go out and work with the current of life, you may find that success comes from building upon small things.

Daily Tao / 294 – Sitting

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red-eared-turtle-good-wish-garden-15803

Cat sits in the sun.
Dog sits in the grass.
Turtle sits on the rock.
Frog sits on the lily pad.
Why aren’t people so smart?

Those who follow Tao are fond of pointing out the wisdom of animals. When they see a cat sitting motionless in the sun or a turtle who stretches her head upward in a still pose, they say that these animals are meditating. They know how to be still and conserve their internal energy. They do not dissipate themselves in useless activity but instead withdraw into themselves to recharge.

It is only people who label meditation as some sort of odd religious activity. This is not the actual case. Something like meditation happens when we sleep, or when we are absorbed in reading a book, or when we “daydream” and become so lost in a thought or an image that we do not notice what is going on around us.

There is no reason to think of meditation as something out of the ordinary. Quite the opposite. Meditation is the purest and most natural expression we can have. When you next look at a cat or a dog sitting still, and admire the naturalness of their actions, think then of your own life. Don’t meditate because it is a part of your schedule or is demanded by your particular philosophy. Meditate because this is natural.

Daily Tao / 293 – Interval

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s-platte-river-022507-1a

Seven geese pierce straight line over frigid bay,
Intervals between them constantly equal,
Pointed wings slash as if joined to an axle:
Today is the ideal moment between yesterday and tomorrow.

Every morning means a fresh start on things. If yesterday was trying and exhausting, today is a given opportunity to do something different. If yesterday was full of triumph and satisfaction, today is a free chance to go further. All too often, we wake up, think of our schedules, and assume that we must act according to the same dull script. We need not. If we find what is unique to each day, we will have freshness and the greatest fulfillment possible.

Although we have talked about our relationship to Tao in terms of positioning and timing, the clear discerning of intervals is just as important. Geese keep a perfect distance between them to establish a dynamic equilibrium; so too must we fit in with the intervals of a day’s events. If we, like the geese, act in unison with these moments, with each other, and with the season, then we will be in total concert with Tao.

Today is poised between yesterday and tomorrow. What you may have started yesterday can be continued or interrupted today. What you want for tomorrow may be planted or destroyed today. Every morning is a new day. That observation is so simple as to seem trite. If we could observe the simple, there would be no need to study Tao.

Daily Tao / 292 – Balance

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IMG_5787

Summer withered grass to flaxen yellow,
Scorched leaves to brittle paper,
Dried lakes to cracked clay.
Chill autumn brought little relief —
Only frosted the devastation.
But with the early gentle rains,
The earth’s fissures softened
And desiccated plants began to dissolve.
Slowly, balance comes once again.

Many cultures describe old people as having seen many winters. Those elders have seen many cycles come and go, and their wisdom comes from long observation of life’s rising and falling.

If we have a long-range view, then we realize that equilibrium comes in the course of nature’s progression. Nature does not achieve balance by keeping to one level. Rather, elements and seasons alternate with one another in succession. Balance, as defined by Tao, is not stasis but a dynamic process of many overlapping alternations; even if some phases seem wildly excessive, they are balanced by others.

Everything has its place. Everything has its season. As events turn, balance is to know what is here, what is coming, and how to be in perfect harmony with it. Then one attains a state of sublimity that cannot be challenged.

Daily Tao / 291 – Progression

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meditation-for-sexual-problems

 

When meditation stales,
Change methods quickly.

For those who follow Tao, there is no such thing as just one meditation that you practice for the rest of your life. All of Tao changes and flows, so too should meditation. It is not a static discipline but rather a progressive means of spiritual living. Beginners have their meditation, advanced students have theirs. Simple people have simple meditations, complicated people must have meditations that engage them fully.

No matter what kind of person you are, there are times when you will exhaust all the potential of a certain contemplative method. After all, a method is only an arbitrary structure, whereas the subconscious that you are trying to master is infinite, changeable, elusive. Therefore, when a method is exhausted, you have to change to another one. Sometimes, it is enough to switch back and forth between methods; at other times, you will need to go to a higher stage of meditation.

As long as you feel restless, it is a sign that you have not yet become fully mature on the spiritual path. The ultimate levels of meditation deal with a complete stillness of the mind. In this state, one feels nothing, thinks of nothing, worries about nothing. When meditation becomes stale, there is a preoccupation that will prevent you from attaining this stillness. That is why you change, until the day when restlessness naturally recedes and stillness is all that remains.

Daily Tao / 290 – Transformation

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image

You hurt me years ago;
My wounds bled for years.
Now you are back,
But I am not the same.

In the past, warriors fought by striking the same points that acupuncturists use. One famous swordsman nearly died in a duel in which his opponent attacked him in such a way. After that, the swordsman became a wanderer and tried to renounce the martial life. Years later, his enemy found him and challenged him to duel again. They fought. In the first flurry of blows, the aggressor stepped back in surprise. The swordsman smiled and said, “I trained for twenty years to move my vulnerable spots.” With that, he was finally able to triumph.

Spirituality is a process of inner healing. The wounds of the past can be the greatest obstacles for self-cultivation unless we find them all and heal them. This task can take years, but we must accomplish it.

In many cases, our wounds were inflicted by other people — enemies. This is subtle. Our enemies can be others on the street, or people much more intimate with us : parents, teachers, siblings, lovers, friends.

If we move away from such people and succeed in our practice, they will have no chance to come back in our lives. How can they? We change whatever made us vulnerable in the first place.

Daily Tao / 289 – Merging

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galaxy-ying_yang

Take the sun. Put it in your heart.
Take the moon. Pull it to your belly.
Draw down the Big Dipper.
Merge with the Northern Star.

We have gone from distant views of gods to a more inner-oriented one. In the past, our relationship was viewed vertically : People were in a subordinate position and the gods were supreme. Without much effort, we can see that this point of view was a reflection of feudalistic definitions and childlike emotions.

By contrast, those who follow Tao declare that gods do not exist.

To think this blasphemous is to miss the point. Rather, those who follow Tao seek a relationship with the divine in which there is no division. They are seeking a state of oneness.

If people are one with their god, then it stands to reason that there is no division between them. If there is no division between them, then they are god and god is them. This doesn’t mean that a person can do all the things that gods are supposedly able to do. Instead, they attain a state of being and understanding where there are no distinctions, fears, or uncertainties about what is divine.

That is why we sometimes contemplate bringing the stars into our very being. We want to merge with Tao. In essence, we become Tao and Tao becomes us.

Daily Tao / 288 – Horizon

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No_Line_on_the_Horizon_by_americanpsycho

Single line drawn from one ocular corner to the other.
White clouds firmly tethered to shadows.
What is close at hand must first appear on the horizon.
What is cast upon us always has a source.

Life need not be the travesty of confusion and disorganization that it seems to be for so many people. When one feels this way, it is nearly always due to two things : Either one isn’t even looking, or one’s vantage point is too low.

Those who follow Tao position themselves on high vantage points. Life never surprises them. Whatever is in their lives today, they foresaw many days before. Whatever is on the horizon, they take the time to prepare for. Such people are called wise, not because they have special abilities but because they take the care to view things from a high place.

Those who follow Tao also realize that all phenomena have a source. Just as shadows on the ground are cast because clouds float between the earth and the sun, so too are the events outside of ourselves cast into our minds. A reaction in our minds is like a shadow cast by an external event.

We can understand such phenomena clearly if we stand at a place where we can see them coming. We need to remember to deal with them not simply by how we feel, but also by looking at their external form, and even checking to see their source. If we take care to do this, then we shall never be deterred.

Daily Tao / 287 – Completion

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broken-cart-wheel-with-missing-spoke-and-logs-on-a-farm-at-pacia-peter-noyce

Only when the last spoke
Has been fitted to the wheel,
Is there completion.

Ambitions, career, family, and everyday identity are like the outer wheel. All the different talents and deep aspects of the mind are like the spokes. The consciousness is the hub that holds all together. At the center of the hub is emptiness — that aspect of ourselves that is open to the universal reality.

Unfortunately, we are not always whole. Perhaps it is a matter of opportunities missed when we were younger. Perhaps it is a lack of education or experience. Whatever it may be, we should, through introspection, search out what we lack and then work toward fulfilling it. Once we identify and complete some part of ourselves, it is like fitting a spoke into our wheel. When we have enough spokes, we are whole.

A new wheel will have a long future of rolling. Our selves, once made whole, can then serve our spiritual aspirations until the end.

Daily Tao / 286 – Teaching

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VandyTeachingStatement_allwords

Give back what you’ve learned.
Share your experience.

If you are in the position of teaching others, then you should teach without reservations. What need is there to hold back? You could tell the secret of life ten times over, and it would still be safe. After all, the secret is only known when people make it real in their own lives, not when they simply hear it.

In the past, masters were selfish. They had only learned with extreme difficulty, and so they in turn made it difficult on others. In addition, they were afraid of being surpassed by their students, and so they always held back some key. How foolish this attitude was! How can a student ever challenge a master, unless the master allows his or her abilities to decline? You should teach dispassionately and without holding back.

When you cultivate internal power, it begins to accumulate within you. But there is one odd thing. You cannot hold it in forever. If you try to do that, the spiritual energy will destroy you. But if you use it prudently — to heal others, to teach others, to comfort others — then the energy will surge back stronger and stronger, like a well that always replenishes itself. The more you give, the more you gain in return. The more selfless you are, the more the self benefits.