Tag: Zen

Daily Tao / 328 – Presence

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burj_dubai_lightning

Lightning rod at the pinnacle
Attracts power by its mere presence.
In the same way, we must work
For substance and height.

If we want communion with heavenly powers, we need only attain the proper spiritual height. Then heaven will come to meet us as surely as lightning is attracted to a lightning rod. The effort is only in the becoming, in the purification of our characters, in the reaching upward. Once the situation is correct, union is inevitable.

Some people say, “Who cares about heaven?” Some people say, “Why strain for refinement?” Of course, no one is required to make an effort in life. We can all go the easy way. But then we are still lightning rods. Only the forces we attract are not the powers of heaven, but the powers of demons, misfortune, and predators.

No, there is no true reason why anyone should want to purify for spiritual reasons. The fact is, no matter what kind of person you are, you will attract something to yourself. One of the major ways to control what comes to you is to refine your substance.

Daily Tao / 327 – Colorless

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brilliant white light

What’s the difference between the erotic and spiritual?
Temples and lovers are equally gaudy.

What’s the difference between eroticism and spirituality? Both refer to ecstasy. Both lead to transcendence of the self. Both lead to unification with a larger order. Both are vulnerable to the excesses of perversion, lust, sadism, obsession, and madness. Eroticism and spirituality — the two deepest endeavors of humanity are twins.

Both eroticism and spirituality mean intense involvement in the diversity and color of the world. But there is a higher order, a state where one is holiness itself. Then nothing of the world of color matters to you anymore. The pleasures of the couch will mean nothing. Neither will the glories of the ascetic’s efforts mean anything. Only by entering the colorless state of pure, blinding light can there be freedom from the twins.

Meditation changes your consciousness. The type of consciousness that emerges depends on the meditation. Your consciousness in turn colors your perceptions of the world around you. There is no such thing as objective reality. You color everything. If you want the highest state of being, aim for consciousness without color.

Daily Tao / 326 – Mysticism

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All mystical traditions are one.
They are the seed of all religions.

Tao. Zen. Tantra. Yoga. Kabbalah. Sufi. Mystic Christianity. Shamanism. And so many more secretly treasured by their adherents. These all share the same mystical sense of communion with the divine. Meditation is not something peculiar to one culture.

All cultures know a mystical core that emphasizes continuing refinement, meditation, and unification with the greater cosmos. I call that greater order Tao. They call it by different names. What does it matter what people call it? When they discovered what was holy, they uttered different sounds according to their history and culture, but they all discovered the same thing. There is only one divine source in life.

For generations, mystics of all traditions have plunged into Tao. When they meet on the unutterable levels, they know without words that they have reached the same core of spirituality. No matter where in the world you are, there are traditions with the purity to lead you to Tao.

Daily Tao / 325 – Mate

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Passion is but a prelude to
Years of gradual unfolding.

Some people mate for life. Perhaps their love affair starts with infatuation, passion, and eroticism. Eventually it gives way to a more stable companionship. Not all couples pass this transition period intact, but those who do find a new mode of relating to one another. Devoted lovers find that minor faults can be accepted. At the same time, they find acceptance in spite of their own inherent shortcomings and insecurities.

Mature love is patient, selfless, generous, and kind. The lover becomes more important that the self. In love, we find transcendence and a unity that is unattainable alone.

Many sages speak out against romantic love. Can it be that they have never felt it or that they have been bitterly disappointed themselves? Individuals should know themselves well. If they are meant for love, they will know.

Ultimately, the other is divine and divinity dwells in the other. Through love, one can come to know the beauty of unity and wholeness. Without the female, the male element is static and sterile. Without the male element, the female is boundless potential without a catalyst. Through unification, we find selflessness, purity, and divinity.

Daily Tao / 324 – Mosaic

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Tiles of carnelian, lapis, and jade,
The muralist sets his picture
One centimeter at a time.
Every piece alone is precious;
Together they make a priceless whole.

Not far from where I grew up, there was a muralist whose specialty was mosaic. He accepted commissions from all over the world and also collaborated with a number of famous artists on their murals and sculptures. He had bins and buckets full of all sorts of fascinating tiles. Some were red, blue, and yellow glass. Others were elaborately glazed ceramic. A few were stones like lapis, turquoise, malachite, and obsidian. Some were even mirrored with gold and silver, and these would shine out first whenever he would wash away the grout.

God may be in the details, but it is also important to know the big picture.

That is where the muralist is such a great example. He knew what the big picture had to be, and yet he had enough concentration to piece together enormous tableaus out of tiny square centimeters. That is knowing both the small and the big. Follow his example and you will never be petty; yet you will not lose sight of the relationship between the microcosmic and the macrocosmic.

Daily Tao / 323 – Intensity

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Tao is strangely colorless,
Yet intense.
It grips like a tidal wave.

The old books describe Tao as strangely colorless. What do they mean by that? Where gods appear in flashes of blinding light, where hell yawns open with flames and sparks, how is it that Tao, supreme above all, is strangely colorless?

The description of colorless is a reference to the fact that Tao is beyond all descriptions. When you experience Tao, you will recognize that you are in the grip of something so right. But it will be impossible to conceptualize it or reproduce it. In fact, the more that you try to pin Tao down, the more elusive it becomes. It is a paradox that something colorless can be so intense, gripping, and unforgettable.

Have you ever played a competitive sport, say, like football? Have you ever felt that sweet spot, when everything went right almost without your trying? When you were in the grip of that momentum, did you say to yourself, “Don’t do anything to break this. Don’t say anything, don’t ruin it”? That feeling is a little of what being with Tao is like. If you tried to break down what was happening to you, you couldn’t. If you tried to reproduce it later in another game, you couldn’t. If you tried to “master” it, take credit for it, explain what happened, you couldn’t. Later in private when you reflected back, you would realize that the experience that you felt was strong enough to move others, to seep all before it, to hold you in intensity. What you felt was Tao.

Daily Tao / 322 – Decadence

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Powdered concubine dressed in rich silks —
Feet bound, body soft, lips slack —
Views lotuses through binoculars.
A dragonfly alights on her motionless fan.

How do you know when your own life verges on decadence?

Certainly when the force of form becomes more important that the force of substance. When etiquette and morals become more important that understanding and righteousness. When procedure becomes more important than creativity. When gratifying your lust becomes more important than giving to others. When patriotism becomes more important than measured governing and enlightened treatment of other nations. When the act of eating becomes more important than considerations of nutrition. When the opera becomes more important than helping the poor and homeless. When one’s own comfort becomes more important than the suffering of loves ones. When ambition becomes more important than benevolence. When prestige becomes more important than charity. When the academy becomes more important than the streets. When loud expression becomes more important than listening to others. When outrageousness becomes more important than communication. When connoisseurship becomes more important than simple acts. When style becomes more important than function. When books become more important than teachers. When expediency becomes more important than the elderly.

When you smell these things happening, you are not far from decadence.

Daily Tao / 321 – Self-Sufficiency

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Be self-sufficient but not isolated.
When the king of China closed the borders,
Centuries of stagnation and decadence began.

All the philosophy of Tao is intended to lead to self-sufficiency. Whatever one needs to do in life, one should be able to do on one’s own. Whether one is trapped in the wilderness or whether one is dealing with a social gathering requiring etiquette and grace, one should be able to cope with aplomb and ease.

Being self-sufficient is not the same as being isolated. This is a very important point. When the king of China closed the borders, the country was self-sufficient enough to enjoy the isolation very well. The entire nation withdrew into a magic contentment. But eventually an inbred society developed. Stagnation and decay set in.

The same problems can arise in people who are so self-sufficient that they fail to engage life fully. Either they will implode from the sheer weight of their own decadence and stagnation, or they will explode once the outside world confronts them with something they cannot comprehend.

Those who follow Tao roam the world. They may avail themselves of the temporary advantages of withdrawal and intense self-cultivation, but they do not become permanently isolated. They flow with the Tao, are with all things, and therefore avoid decadence.

Daily Tao / 320 – Poor

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Chopsticks made from bamboo —
Too poor to afford silverware.
Tender bamboo shoots for food —
Too poor to afford meat.

Why were people of old so integrated with their surroundings? Because the objects that they used, the food that they ate, and the activities that they engaged in were straight from their surroundings. They used sticks made from bamboo as eating implements. They used vines to make baskets. They used gourds as vessels. For food, they grew plants, domesticated animals, and caught fish and game. Their social structure was built around the cycles of the sun, moon, and stars. Newborn babies were washed with the waters of the nearest stream. The dead were buried in the same earth that provided sustenance.

Now our food is imported from distant places and elaborately processed. We have no idea where objects we purchase come from, thinking that their presence and convenience is all that is necessary. We have means of transport that can bring us to places faster than our minds can adjust. We abuse our wealth and use it to insulate ourselves from our surroundings.

That’s why being of modest means is not necessarily bad. When one is poor, one is forced to use what is at hand. It is Tao that brings us these things. The closer we can be to the earth and to nature, the more integrated with life we shall be. Followers of Tao never complain about feeling alienated from life : They have no choice. Their every action keeps them synchronized with the movement of Tao.

Daily Tao / 319 – Susatining

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Orange and gold carp,
Living beneath ice.
Uncaring of the world above,
Sustained by the water below.

In the rapidly chilling autumn, ponds begin to ice over. The waters become deep, dark, and mysterious, but in those depths the fish can survive the coming winter.

Tao may be known as directly as water is knowable to a fish. My Tao will not be the same as your Tao. We are both individuals, with different backgrounds and thoughts. As soon as Tao enters into us, it takes on the colors of our inner personalities. When it passes out of us, it returns again to its universal nature. This is an ongoing and constant process, like water flowing through a fish’s gills. Just as the water nurtures the fish, so too does Tao nurture and sustain us. As long as we continue our immersion in Tao, we will be as safe as a carp in water. When we separate from Tao, we are as helpless as a fish out of water.