Daily Tao / 140 – Dissent

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Old man : Dissent is not disloyalty.
Be careful before you retaliate.
Your steel wrapped in cotton
May only be brittle bone wrapped in fat.

No one is a supreme authority. People seek leaders, priests, gurus, and hermits thinking that someone has a precise formula for living correctly. No one does. No one can know you as well as you can know yourself. All that you can gain from a wise person is the assurance of some initial guidance. You may even spend decades studying under such an extraordinary person, but you should never surrender your dignity, independence, and personality.

There is no single way to do things in life. There are valid paths, even though they may differ from the ways of respected elders. Diversity is good for tradition. Too often, elders confuse dissent with disloyalty and punish people for the crime of having a different view. They are no longer in touch with Tao but instead mouth self-serving convention. Perhaps the panic of their own impending death makes them clutch. When the leaders become repressive, it is a sign that their time is drawing to a close.

A saying about old masters was that they were like steel wrapped in cotton : They appeared soft on the outside but still held great power on the inside. We all hope for elders like that. But oftentimes, the old masters have lost their mandate of Tao. Then, when tested, they are merely brittle bone and fat. How can we respect such people?

Daily Tao / 139 – Marriage

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Wall of flames, bridge of tears.
Snowflake on newly forged links.

For a marriage to last, a couple must go through great travails and hardships. It is like a process of forging steel links together. The iron must be heated to a high degree and then plunged into cold water. A marriage alternates between the heat of passion and love and the chilling times of tragedy, conflict, and adversity. An enduring marriage becomes like tempered steel.

It is difficult to go through life alone. We all need support and the sense of belonging that comes from working toward goals shared with another. For such a relationship to work, there must be a basic compatibility of values, outlook, and purpose. It is an inadequate cliché that husband and wife must be friends as well as lovers. Two mates can know a loyalty found in no other type of relationship. Yet even in the face of such strength, Tao reminds us of the need for moderation.

Ultimately, all relationships are temporary. False attachment to another can become an addiction, a voluntary bondage detrimental to clear perception. We should not bind another to ourselves, should not define ourselves by our marriage, should not force another to stay with us. But if chance allows us to walk together, who is anyone to challenge our choice of walking companions?

When it is time to part, then it is time to part. There should be no regrets. The beauty of marriage is like the fleeting perfection of a snowflake.

Daily Tao / 138 – Scholasticism

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Ocean inside a skull-cup,
Seeking the universal code in letters.
The mind is like a flower on icy water :
An eye within the petals.

The intellect is one of the thorniest problems for a spiritual aspirant. One cannot do without it — indeed, it is essential — and yet one cannot allow it to remain totally dominant. The intellect must be fully developed before it is brought to a point of neutrality. Unless this is done, it will act as a block, and there will not be any ultimate spiritual success.

Scholarship is thus an important first step. Education is a means of gaining access to the conventional world, of satisfying our curiosity, and of avoiding superstitious tendencies. There can be no talk of delving into philosophical mysteries if one has not even satisfied one’s curiosity about nature, civilization, mathematics, and language. But once mental cultivation is achieved, one must focus increasingly on a part of the mind that is far beyond the scholarly.

The intellect uses discrimination, categorization, and dualistic distinctions in highly sophisticated ways. By contrast, spiritual contemplation involves no discrimination, no categorization, and no dualism, so it has very little need for scholasticism. It is pure action that requires the totality of our inner beings. It needs pure involvement, no mere study. The proper use of the intellect is to give it free play, develop it to an extraordinary degree, and yet to leave it behind when spiritual action is required. A sage knows how to balance and combine both.

Scholasticism