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See on Path
Month: March 2014
at Starbucks
See on Path
Daily Tao / 86 – Images
Sound, smell, taste, image, touch, sleep.
Can you think without clinging to these forms?
A thought without shape is rare,
Knowledge of Tao rarer still.
Our mind needs to cling to some object in order to function in its usual modes. If you look at your memories, you will find that most are tied to some sensory image. The thought of being in the country brings up a certain fragrance. You “see” relationships in a certain way. We may do math problems, or compose something to say to our companions, but we will still think in numbers and words.
Some people make the mistake of rejecting this type of thinking, but we need to use these modes in order to function in the everyday world. When it comes to knowing Tao, thought tied to sensory images is not enough to bring complete realization. Dualistic thinking cannot be used to know Tao. But don’t discard it as long as ordinary functioning in the world is necessary.
When one meditates, one must use an aspect of consciousness that does not cling to external forms. This type of consciousness is beyond the senses. Some call these states of mind superconsciousness, samadhi, nirvana, or enlightenment. These are mere names. All that matters is getting to these states. Then all labels fall away.
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Daily Tao / 85 – Retrospective
You could labor ten years under a master
Trying to discern whether the teachings are true.
But all you might learn is this:
One must live one’s own life.
When one starts out learning a spiritual system, there are many absolute assertions that the masters make. These must be accepted with a provisional faith: Each must be tested and proved to yourself before you can believe in them. You will be exposed to all types of esoteric knowledge, but you need only be concerned with whether or not you can make them work for yourself.
There will come an intermediate, joyous point where you find that certain techniques work even better than the scriptures claim. In the wake of these discoveries, you will also find that life continues to be just as thorny and problematic as ever. Does this mean that the stud of Tao is useless? No. It only means that you have been laboring to equip yourself with skill. You must still go out and live your life to the end.
When you look back and realize that you have absorbed the teachings so thoroughly that they have become routine, it is not the time to reject the system you have learned. It is the time to utilize what you have learned. It is the time to utilize what you have learned. You must express yourself, take action in the world, create new circumstances for yourself and others. Only then does the long acquisition of skill become worthwhile.
at Concourse B
See on Path
at Airside Turnstiles : DIA
See on Path
at Starbucks
See on Path
Daily Tao / 84 – Intellect
Scholars, drunk on words and obscure meanings,
Weave a tangled web of concordances.
Simple practice never occurs to them.
Give up education, and the world will be better.
There are many who seek Tao through the intellect. They revel in thousands of concordances, seek similarities in all the world’s religions, conduct learned discourses for enthralled audiences. But they would reach the truth faster if they tied their thoughts to experience.
The intellect is inherently dualistic. It makes distinctions and creates new connections between concepts and calls that “meaning.” This type of analytical thinking is extremely limited in the face of Tao, which is not fully rational, not fully quantitative, not fully describable. Though most followers of Tao are learned, they also realize that the intellect is but one aspect in what must be a multifaceted approach to Tao.
It is said one must give up on education, not because we should be dumb, but because we must seek a level of consciousness beyond the intellect. We must study, but not to the point that emphasis on experience and meditation is lost. If we can combine the intellect and direct experience with our meditative mind, then there will be no barrier to the wordless perception of reality.
my mostly unfabulous life 