Daily Tao / 144 – Latent

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Prophets and priest teach the form of Tao.
Tao’s essence cannot be taught.
It is latent,
And cannot be known by learning.

Why do religions wither and become extinct? Because they are only the works of people. After all, religion and spirituality, though related, are not synonymous. Religion is the creation of people and cultures. Spirituality is the direct personal relationship with Tao. Religions often degenerate into convention, ritual, and corruption. They are imperfect. When their creators fade, even the holiest words gradually lose their power.

Our spiritual problems don’t substantially differ from those of our ancestors, and today’s truths still attempt to find the same spirituality as before. Why? Because all truths eventually point to Tao, and Tao has always existed latently, unbroken and eternal. We may begin our investigations in the realm of the religious, but once we clear away the distortions and interfering aspects of our own consciousness, we enter the realm of Tao. Once that happens, there is no need for religions.

If we were to have a genuine spiritual experience, it would be lunacy to then go out and try to become religious leaders. We would only be repeating the same mistakes of countless other genuine seekers. It would be far better simply to be a nameless follower of Tao. Then we avoid the contradictions of social action.

Daily Tao / 143 – Intuition

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Hawk doesn’t think during the hunt.
It does not care for theory or ethics.
All that it does is natural.

Animals live simple lives close to Tao. They do not need to think or reason : They never doubt themselves. When they are hungry, they eat. When they are tired, they sleep. They respond to the cycles of the day according to their intuition. They mate at the proper season, and they nurture their young according to their own understanding. When they die, they fall under the teeth of predators or the dispassionate turning of the seasons.

By contrast, we as human beings depart from the natural norm, and worry about ethical action. Extremes of behavior have become more varied running the gamut from the sadistic to the moralistic. Tao considers all this artificial and unnatural. Why divorce ourselves from nature?

The follower of Tao prefers to live completely in concert with Tao, avoiding the interference of theory and excessive thought. Though one must first learn skill and ethics thoroughly, one must come to embody them so completely that they become subconscious. Reacting to a situation by asking what is right and wrong is already too slow. One must intuitively do what is correct. There should be no foreshadowing of an act, nor doubt about oneself.

Daily Tao / 142 – Leisure

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Birds chirp, vanguard for coming rain,
Dog bark skitters through twilight village.
Smoke raises a column through the pines,
Contented families dine in golden windows.

Life’s pulse is gauged in the hollows, the intervals between events. If you want to see Tao, you must discern these spaces. This requires leisure, the chance to sit and contemplate, and the opportunity to respond to inner urgings.

If you can find a place to retreat, you can make a life where Tao will flood into you. Out in the woods, or in the mountains, or even in small villages where the times are slow paced and the people sensitive to nature, there is the possibility of knowing the deep and the profound. Only when you have the time to accumulate an unshakable belief and faith can you glimpse the Tao in which there is restfulness and a natural sense of what is right.

Daily Tao / 141 – Wrinkles

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Lines on the face, tattoos of aging.
Life is proved upon the body
Like needle-jabs from a blind machine.

The older one gets, the more one is conscious of aging. We can barely remember childhood innocence and exuberance. We are surprised by the youthful vitality and unmarked face when we see earlier photos of ourselves. When we look in the mirror, we reluctantly acknowledge the aging mask. It seems that there is no escaping the marks of life.

Every experience that we have, everything that we do and think is registered upon us as surely as the steady embroidery of a tattoo artist. But to a large degree, the pattern and picture that will emerge is up to us. If we go to a tattoo artist, it is we who select the picture. In life, it is we who select what we will become by the actions we perform. There is no reason to go through life thoughtlessly, to let accident shape us. That is like allowing oneself to be tattooed by a blind man. How can you help but turn out old and ugly?

Whether we emerge beautiful or ugly is our sole responsibility.

Wrinkles

Daily Tao / 140 – Dissent

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Old man : Dissent is not disloyalty.
Be careful before you retaliate.
Your steel wrapped in cotton
May only be brittle bone wrapped in fat.

No one is a supreme authority. People seek leaders, priests, gurus, and hermits thinking that someone has a precise formula for living correctly. No one does. No one can know you as well as you can know yourself. All that you can gain from a wise person is the assurance of some initial guidance. You may even spend decades studying under such an extraordinary person, but you should never surrender your dignity, independence, and personality.

There is no single way to do things in life. There are valid paths, even though they may differ from the ways of respected elders. Diversity is good for tradition. Too often, elders confuse dissent with disloyalty and punish people for the crime of having a different view. They are no longer in touch with Tao but instead mouth self-serving convention. Perhaps the panic of their own impending death makes them clutch. When the leaders become repressive, it is a sign that their time is drawing to a close.

A saying about old masters was that they were like steel wrapped in cotton : They appeared soft on the outside but still held great power on the inside. We all hope for elders like that. But oftentimes, the old masters have lost their mandate of Tao. Then, when tested, they are merely brittle bone and fat. How can we respect such people?