Daily Tao /105 – Compassion

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Once you’ve seen the face of god,
You see that same face on everyone you meet.

The true god has no face. The true Tao has no name. But we cannot identify with that until we are of a very high level of insight. Until then, the gods with faces and the Tao with names are still more worthy of veneration and study than the illusions of the world.

With long and sincere training, it is possible to see the face of god. Holiness is not about scientific objectivity. It is about a deep and clear recognition of the true nature of life. Your attitude toward your god will be different than anyone else’s god — divinity is a reflection of your own understanding. If your experience differs from others, that does not invalidate your sense of godliness. You will have no doubts after you have seen.

Knowing god is the source of compassion in our lives. We realize that our separation from others is artificial. We are neither separate from other people nor from Tao. It is only our own egotism that leads us to define ourselves as individuals. In fact, a direct experience of god is a direct experience of the utter universality of life. If we allow it to change our way of thinking, we will understand our essential oneness with all things.

How does god look? Once you see god, you will see that same face on every person you meet.

Daily Tao /104 – Readiness

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A knife keeps its edge
Only with honing and proper cutting.
A warrior’s virtue is readiness.
A sage’s virtue is awareness.

This life is so competitive and challenging that one must remain in constant readiness for the problems and conflicts that come with each day. That is why followers of Tao meld the way of the warrior and the sage. They want the courage and preparedness of the fighter, the luminous perception of the wise. Each day, they dedicate themselves to maintaining their characters and perpetuating their development. But how does one maintain one’s edge without blunting?

There is a fable about a king who was watching his butcher. He was amazed that the man could dismember a whole ox without much effort and without dulling his knife. Seeking to learn, the king questioned his servant, who said that his secret was to insert his knife only in the spaces between muscles, thus parting the body along its natural lines. In this way, where an ordinary butcher had to grind his blade daily, he only had to sharpen his knife once a year.

From this we can learn that we must first hone ourselves to a sharp edge, but the proper use of our talents is equally essential. We must remember to take action along the basic lines and seams of the day. If we do this, we can never be opposed for long.

Daily Tao /103 – Reciprocity

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Hands grasp, but also give.
Mouth tastes, but also speaks.
Nose breathes, but also smells.
Eyes see, but also show.
Ears hear, but also balance.

The hands teach us not to be selfish.
The mouth teaches us to give thanks in word and song.
The nose teaches us to learn from our environment.
The eyes teach us to show compassion and sincerity.

All parts of ourselves both give and receive. They function on a principle of reciprocity inherent in their very character. If our senses are so noble, shouldn’t we be as well?

The eyes of a dedicated person show an inner fortitude and charisma that the eyes of the ordinary do not. Scientifically, we know that an eye is an eye, a mere organ, yet experientially we know that the eyes are virtual windows to the soul. For us to achieve similar depth of character, we must live according to the inherent nobility of our natures. Each one of our senses is not simply an information-gathering faculty but is a channel of expression as well.

Reciprocity

Daily Tao /102 – Awareness

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Outer eyes
Cannot see themselves.
The inner eye
Is its own reflection

When we look we can see many things, but the eyes cannot see themselves without the help of a mirror. We are not used to introspection. Although the followers of Tao say to look within to gain self-awareness, we will be confused if we use the attitudes formed by looking with our eyes.

That is why it is important to make a clear distinction early on. Do not try to understand yourself with the attitudes of physical seeing. Look within using inner vision.

For centuries, people of many different cultures have referred to the “mind’s eye,” or the “inner eye,” or the “third eye.” These are all indications that there is a separate way of looking within. In meditation, it is important to discover and utilize this mode of introspection. We must go beyond thought, go beyond visualization, go beyond imagination and actually open a part of the mind that most people leave dormant. This inner eye has a location, buried deep in the brain. When it is opened, it is our way of receiving more subtle experiences than we receive in our physical states. Perhaps looking and seeing are misleading terms, after all. We don’t necessarily “see” images through this inner eye : We gain direct awareness that is beyond the image.